Lucknowi mutton dum biryani in a clay matka
Nawabi north

Awadhi / Lucknowi Cuisine

The refined court cooking of the Nawabs of Oudh. Sealed-pot slow cooking, gentle spicing, and kebabs made to dissolve on the tongue.

A cuisine built for an audience of one

Awadhi cuisine takes its name from Awadh (Oudh), the region around Lucknow ruled by the Nawabs of Oudh from the early 18th century until the British annexed it in 18561. The Nawabs began as Mughal provincial governors. As central Mughal authority weakened, they became independent rulers in practice while keeping Mughal court culture, including its cooking, as their model. What developed in Lucknow's royal kitchens over the following century was a cuisine of refinement. Technique and aroma did the work that heat and heavy spicing do elsewhere, and the cooking was aimed at an audience of one, the Nawab, whose table it was built to please.

Dum pukht and a famine-relief legend

Dum pukht, literally "breath-cooking," is the defining Awadhi technique. Meat and rice are sealed into a heavy pot, often with a rim of dough, and cooked slowly over a low, steady fire, so the dish finishes in its own trapped steam and aroma. Lucknow legend ties its popularization to the famine of 1780, when Nawab Asaf-ud-Daula commissioned the Bara Imambara as a relief-work project2. Food for the laborers was reportedly cooked overnight in huge sealed deghs (cauldrons) so it would be ready whenever a shift ended. Whether or not that story is literally true, it captures what the technique was built for. This is cooking that holds its quality over long, unpredictable stretches of time.

"Dum pukht" literally means "breath-cooking." Meat and rice go into a heavy pot sealed with dough, and the food finishes in its own trapped steam.

Galouti kebab: built for a Nawab who had lost his teeth

Lucknow's best-known dish has a similarly specific legend behind it. The galouti kebab ("melt-in-the-mouth" kebab) is said to have been created for an aging Nawab, often identified as Asaf-ud-Daula or Wajid Ali Shah, who loved kebabs but had lost his teeth. The cooks pounded the meat exceptionally fine and worked in a complex spice blend, popularly (if probably apocryphally) said to run to over a hundred spices. The result was a kebab soft enough to need no chewing at all. Lucknow's Tunday Kebabi, named for its founder's tunda (disabled arm), still trades on a version of that closely guarded recipe today.

Biryani, the Awadhi way

Awadhi biryani is usually cooked pukki style. The rice and meat are parboiled and cooked separately, then layered and finished together under dum. That gives a drier, more distinctly layered result than Hyderabad's kacchi biryani, where raw marinated meat is layered under rice that has been par-boiled to about 70 percent, then sealed and cooked on dum. Kacchi describes the meat going in raw, not the rice. The two techniques, developed in two different Nawabi courts, remain the clearest fault line in Indian biryani-making. Awadhi cooking also travelled well beyond Lucknow. When the British exiled the last Nawab, Wajid Ali Shah, to Calcutta in 1856, he brought his court cooks with him. Bengal's own Kolkata-style biryani, distinguished by the addition of potato, is usually traced to that exiled Awadhi kitchen adapting to leaner circumstances.

Sources

  1. Nawabs ruled Awadh from 1720; the East India Company annexed it in 1856. Awadh
  2. Building began in the famine year of 1780 to provide employment, and finished in 1784. Bara Imambara

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